“If you filter my words through any tradition or ‘-ism’, you will miss altogether what I am saying. The liberating truth is not static; it is alive. It cannot be put into concepts and be understood by the mind. The truth lies beyond all forms of conceptual fundamentalism. What you are is the beyond – awake and present, here and now already. I am simply helping you to realize that.”
I had been practicing Zen for a few years. Many of the folks I sat zazen with had been at it for decades and thinking about that terrified me.
When I heard from a friend that James was ‘awake’ – as in, enlightened, free of dukkha – I had to check it out. Could it be? Someone, living, not far away, but across town, in Tucson, Arizona, had done what it seemed so impossible to do? I was all doubt, skepticism and Zen-snobbery.
I had to meet him. I had questions.
The rest is history, you could say. Things sped up.
Shortly after I started working with James, an answer to the Mu koan appeared. I had been chewing on that one, and giving ridiculous attempts at answers to my Zen teacher, for about 3 years. I started to see more translation of in-zazen-realizations into the rest of life.
For me, teachers of spiritual awakening are access points, way-pointers, nudging me toward what’s possible. James’ perspective and friendship help keep me going in the right direction, like the breadcrumbs that lead out of the deep dark forest.
Here is a beautiful piece in which Richard Moss writes about meeting Franklin Merrell-Wolff.
Joel S. Goldsmith on the function of the spiritual master:
In some religious teachings, there are those known as masters, just as in ancient days Jesus was called Master. A master is one who has achieved some measure of spiritual freedom, which means some measure of nonattachment to the things and thoughts of the world. People often get the idea, however, that the function of a master is to take over another’s mind and life and to govern and manage them for that person, but a master is one to whom a person can go and through whose help and co-operation he can be lifted up into a state of spiritual consciousness and discernment where he himself realizes the Master in his own consciousness. The Master is not a man: the Master is a state of unfolded and developed consciousness.
– Joel S. Goldsmith. The World is New (1997).
“When your attention moves into the Now, there is an alertness. It is as if you were waking up from a dream, the dream of thought, the dream of past and future. Such clarity, such simplicity. No room for problem-making.”– Eckhart Tolle, Stillness Speaks
Social activism is a form of love in action. If you base your activism in a value judgment – e.g., that the world is “messed up” – you will only create more pain in the world.
As far as social activism is concerned, just liberate yourself and trust what happens. Human rights arise from the true heart of all morality, the conscious human being. The more awake you are in the world, the more just, righteous, and fair your actions are. Anger does not produce positive social change. Liberation does. Anger just makes you harder, meaner and more afraid. Negativity in any form is not necessary for vigorous action that, in its own way, subverts an unjust social order.
If you straighten yourself out, if you are no longer putting out hostility or deception, then you are putting out something that is helpful, therefore that is the only thing you can do to help society… Your anger is the cause of war.
Just as we use stress and fear to motivate ourselves to make money, we often rely on anger and frustration to move us to social activism. If I want to act sanely and effectively while I clean up the earth’s environment, let me begin by cleaning up my own environment. All the trash and pollution in my thinking- let me clean that up, by meeting it with love and understanding. Then my action can become truly effective. It takes just one person to help the planet. That one is you.
This view is not merely altruism in the usual meaning of the word, for in the latter sense, altruism involves a difference between one’s own self and others… I Recognize more in every man’s Recognition. I am delayed by every man’s failure. Every new facet opened by another individual man breaking through is a new facet awakened in My understanding. Thus, from this standpoint, the duality of selfishness and altruism is destroyed.
The Meaning of Divinity
Clearly, what I mean by Divinity is a somewhat that is quite impersonal. Yet, this somewhat can be directly Realized by the function of Introception. When so Realized, it is found to be quite the most intimate of all thi…ngs. It is the fulfillment of all the deep yearnings of the human heart and it illumines the mind with a Light that is far more brilliant than any light of the intellect, operating either in its purity or in relation to experience.
–Franklin Merrell-Wolff
James Wood:
“A description and a value judgment are not the same thing. If I see a cup on the table, the statement “The cup is on the table,” is an accurate description of my experience, a basic truth. If I say, “The cup shouldn’t be on the table. It should be in the dishwasher,” I am making a value judgment, because I am implying that my experience should be other than it is now or would be better if something else were happening. This is also true if I say “The cup is ugly,” “You’re an idiot for owning such an ugly cup,” or “I hate myself for being so careless as to leave a cup out on the table again.” A value judgment implies that something is wrong or bad about my experience. In this case, the badness or wrongness – the “shouldn’t be-ness” – can be attributed to the cup, to its owner, or to myself. You can judge anything or anyone for any reason. Descriptions are useful because they convey information about the world. Value judgments are confusing because they conflict with Reality. Notice the difference.”
Svaha 