Immeasurable Reality

 

Truth refers to the whole of existence and beyond. Truth exists as much in your teacup as it does in your temples and churches. Truth is as present in shopping for your groceries as it is in chanting to God. To think of truth only in spiritual or religious terms is to miss the whole of it, for in doing so you create the boundaries and divisions that are the very antithesis of truth.

Truth is an immeasurable reality not at all separate from your own being. For in the revelation of truth, all beings rest within your being. Put more simply, if you cannot find it now underfoot, I’m afraid that you have missed it entirely.

© Adyashanti 2009

Desire for truth… is it a problem?

Today I’m picking up a topic that was mentioned recently over on a blog I like.

I sometimes hear people in Buddhist circles talking themselves out of wanting to know the truth… or suggesting it’s somehow wrong to entertain even the possibility of getting enlightenment…  because of the desire issue.

Maybe this is not a sticking point for most of you, but I have certainly struggled with it.

So the question is:   If desire is the cause of suffering, is the desire for truth a problem?  Is the desire to get enlightenment and help all beings a problem?

This is (my paraphrased version of) how my teacher answers these questions:

 

Desiring truth is like really fiercely wanting to sit in the chair you are sitting in.  The desire cannot cause suffering because you are sitting in the chair you’re sitting in.

Desire for truth does not arise in the same (painful) way as desire for things that are not happening.  It’s not a problem to want what already is the case.  And truth is already the case.  It hurts when you argue with the truth, it does not hurt when you want what is true.

Arguing with truth sounds like:  ‘I want what I don’t have’ or ‘I don’t want what I have’ or ‘I want things to be different in the future’ or  ‘2+2=5’.

While recognizing truth sounds like:  ‘I don’t know what needs to happen’ or  ‘I want to be exactly where I am, doing this, feeling exactly what I feel’          and… it’s already done.

Truth is…what is revealed when you remove everything that is false.  Truth is what you are.

To awaken, you must strive to live in accord with Truth – as much as you can – until you awaken to the fact that you are it.

Wanting what you have is not desire because radical acceptance of what is satisfies desire before it can exist.

-James Wood The Path of Awakening (2007)  p. 2, 16, 138

 

Who are these teachers of spiritual awakening?

One of the many benefits of getting to know James before he wrote his book and got busy teaching was the time we spent discussing the teachers who influenced him when he was a student.

James has an extensive collection of audio tapes, CDs and literature written by awakened individuals.  In those early days we would spend hours watching videos, listening to talks and reading excerpts from the books.  We talked about the material at length.  At first, I was skeptical of every one of these individuals.  I was fond of the Zen tradition of transmission, in which a teacher receives permission to teach from his or her superior, usually after decades of formal practice.   Most of the teachers James introduced me to had not received formal transmission of any sort.  They spoke on their own authority, using their own terms, about awakening.

Listening to the first borrowed audio talk in my car driving home from James’ house, my skepticism flew out the window.  (As I recall, it was a tape of Bryon Katie leading people through The Work… )  I borrowed more material and couldn’t keep my head out of the books.  All these teachers were saying the same thing, in their own terms, in their own ways!  But the message was the same message, and the same root teaching of Zen – life is suffering and there is a way out.  As Byron Katie says, “you are the cause of your suffering, but only all of it.”  This was great news.

I noticed several things as I learned about these teachers.  I noticed that they do not rely on religious traditions, texts or systems.  They may refer to passages in religious texts or use certain rituals, but they communicate only from the authority of their own personal and direct realization.  They speak spontaneously in response to their immediate surroundings, listeners and life circumstances.  Talks do not have the tone of a planned lecture.  In general, there is not a course of study or step by step plan of attainment.  There may be guidelines or mile-markers that students tend to notice along the way, but the mile-markers are not stages of enlightenment, just the possible results of applying certain practices.

In my studies, I did not hear these teachers say – you are already free,  there is nothing you need to do.  There is no denial that we are suffering anxiety, stress, fear, anger and the whole spectrum of negative emotions.  They say, freedom is our birthright, or natural state, and we cannot do anything search-wise to find it.  True freedom comes by grace, and, we can take steps that develop a stronger psychological/physical/emotional/social vessel that is able to contain and express that natural state.  Practices like meditation and inquiry help me.  I am not spiritually awake, but there is progress that I feel as less density and a relief from the sense of dis-ease.

Access to the work of a variety of persons living and expressing the awakened state grew my hope and determination to keep going.  At first exposure, I felt the light at the end of the tunnel getting brighter and over time I feel my ‘self’ getting lighter.

 

The end of suffering